Buddhism in Myanmar is predominantly of the Theravada tradition, practised by 89% of the country's population It is the most religious Buddhist country in terms of the proportion of monks in the population and proportion of income spent on religion.Adherents are most likely found among the dominant Bamar people, Shan, Rakhine, Mon, Karen, Zo, and Chinese who are well integrated into Burmese society. Monks, collectively known as the sangha, are venerated members of Burmese society. Among many ethnic groups in Myanmar, including the Bamar and Shan, Theravada Buddhism is practised in conjunction with nat worship, which involves the placation of spirits who can intercede in worldly affairs.
The history of Buddhism in Myanmar probably extends more than two thousand years. The Sāsana Vaṃsa (Burmese Thathana Win), written by Pinyasami in 1834, summarises much of the history of Buddhism in Myanmar. According to the Mahavamsa, a Pali chronicle of fifth century Sri Lanka, Ashoka sent two bhikkhus, Sona and Uttara, to Suvarnabhumi around 228 BC with other monks and sacred texts, including books.
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  • bearleaderchronicleBuddhism in Myanmar is predominantly of the Theravada tradition, practised by 89% of the country's population It is the most religious Buddhist country in terms of the proportion of monks in the population and proportion of income spent on religion.Adherents are most likely found among the dominant Bamar people, Shan, Rakhine, Mon, Karen, Zo, and Chinese who are well integrated into Burmese society. Monks, collectively known as the sangha, are venerated members of Burmese society. Among many ethnic groups in Myanmar, including the Bamar and Shan, Theravada Buddhism is practised in conjunction with nat worship, which involves the placation of spirits who can intercede in worldly affairs.
    The history of Buddhism in Myanmar probably extends more than two thousand years. The Sāsana Vaṃsa (Burmese Thathana Win), written by Pinyasami in 1834, summarises much of the history of Buddhism in Myanmar. According to the Mahavamsa, a Pali chronicle of fifth century Sri Lanka, Ashoka sent two bhikkhus, Sona and Uttara, to Suvarnabhumi around 228 BC with other monks and sacred texts, including books.

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